A few years ago, I came across a remarkable book.
Its author, Dhyani Ywahoo, writes in the introduction:
“We, the Cherokee or Tsalagi, are traditionally called the Principal People (Ani Yunwiya) because in our creation story and philosophy it is stated that we carry the sacred responsibility to inspire light and reveal goodness for the benefit of all beings. We come from the stars known as the Pleiades, the Seven Dancers. Within our ceremonies and relationships, the Fire of Wisdom is encoded; therefore, we are responsible for rekindling the fire of the clear mind and right relationship in these times of change.”
First published in 1987 and later translated into Greek in 1991, this work carries the voice of an ancient tradition.
Dhyani, who describes herself as a fifth-generation descendant who has survived after the coming of darkness, presents the beliefs, knowledge, and ceremonies of her people. She offers meditative practices and techniques for healing and harmonization with the Worlds of Light, drawing from the rich heritage of her ancestors.
She speaks about the Sacred Sound, which for the Tsalagi is considered the greatest healer.
In the chapter Adamantine Light, she presents the great power of crystals, as well as the knowledge and respect required in their use:
“The crystal is the symbol of the perfection that exists within us. These teachings about the crystal come through the Pleiades, the constellation of the Seven Dancers, through the healing ray of the Tsalagi to the priestesses and priests who preserve this sacred tradition, and through the constellation of the Bear.”
She also writes:
“All that we see around us is a reflection of our thoughts, and everything we experience is the result of causes we ourselves have created.”
She speaks of the energies of Peacemaking, Purification, Magnetization, and Manifestation, which are the four pillars of the healing lodge. She also speaks of dances, chants, and prayers, of the teaching of the pale human, and many other meaningful elements.
At the time of the Greek publication in 1991, she wrote:
“At this time, the Indigenous peoples of America face daily cultural and physical genocide. Our elders, some of whom endured great hardship and punishment for preserving our culture, have instilled in us—through ceremonies, songs, and example—the methods to create a balanced world. Until 1979, Native Americans did not have the right to practice their traditional religions in the United States.”
I write this today not only because this is a truly meaningful work—one that carries a spirit of love and unity for all humanity, regardless of race or religion—but also because I believe there is a reason to preserve the Ancestors of Nations for the salvation of Humanity.
As Dhyani writes:
“A nation that despises its farmers manifests drought and scarcity. Our actions, both individual and collective, are reflected in our environment.”





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